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Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife.
When marital harmony cannot be attained, the Quran allows and even advises the spouses to bring the marriage to an end (1), although this decision is not to be taken lightly, and the community is called upon to intervene by appointing arbiters from the two families to attempt a reconciliation ().
The Quran substantially reformed the gender inequity of divorce practices that existed in pre-Islamic Arabia, although some patriarchical elements survived and others flourished during later centuries.
Historically, the rules of divorce were governed by sharia, as interpreted by traditional Islamic jurisprudence, though they differed depending on the legal school, and in general, historical practices sometimes diverged from legal theory.
Resumption of sexual relations automatically retracts the repudiation.
This is called a "minor" divorce (al-baynuna al-sughra) and the couple can remarry.
If the husband repudiates his wife for the third time, it triggers a "major" divorce (al-baynuna al-kubra), after which the couple cannot remarry without an intervening consummated marriage to another man. Making the third pronouncement irrevocable prevents the husband from using repeated declarations and revocations of divorce as a means of pressuring his wife into making financial concessions in order to "purchase her freedom".
Talaq was considered to be disastrous for the woman because it deprived her of long-term protection and financial support, preventing her from remarrying, since this would cause her to lose child custody.
This led to repudiation without good reason being considered socially improper.